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Thursday, August 25, 2011

 back again today ...
This is a tourist place in Bali and also a very good place

Uluwatu, which is located at the southern tip of Bali island and towards the Indian Ocean, is a charming tourist attractions.What was interesting to see here is the temple that stands firmly on a rock jutting into the sea with a height of about 50 meters. In the afternoon enjoying the beautiful sunset, you can watch the famous Balinese dance performances up to foreign countries, the Kecak dance.
Not only that, for those of you who enjoy learning the history, pretending that this one will be full of historical value. History will be outlined as follows:In some sources said, around the year 1489 AD came to the island of Bali a purohita, writers and clergy named Danghyang Dwijendra. Danghyang Dwijendra is a Hindu priest, born in Kediri, East Java.Danghyang Dwijendra at walaka named Danghyang Nirartha. He married a princess in Daha, east Java. In that place he also studied and in-diksa by-law. Danghyang Nirartha awarded bhiseka Danghyang Dwijendra kawikon by name.Once diksa, Danghyang Dwijendra a duty to dharmayatra as one of the requirements kawikon. Dharmayatra should be implemented in the island of Bali, with the addition of a very heavy task of arranging in-law, especially customary and religious life on the island of Bali. If deemed necessary dharmayatra it can be forwarded to the Sasak and Sumbawa Island.Danghyang Dwijendra come to the island of Bali, first set foot on the outskirts of the southwestern coast of Jembrana for a moment to rest before continuing the journey dharmayatra. This is where Danghyang pemutik Dwijendra left (there is also mention pengutik) with shaft (starch) wood rack. Starch wood shelf life and it turned into a tree thrives rack. Until now the leaves are used as a complete wood shelf offerings in Bali. As a memorial and tribute to him, built a temple named Purancak.After holding dharmayatra Sasak and Sumbawa Island, Danghyang Dwijendra toward the southwest end of the southern island of Bali, which is on the arid region, full of rock called the hills area.After some time living there, he was getting calls from Hyang Creator to get back amoring acintia Parama moksha. This is where Ida Rauh recalled Wawu (icang eling) with Samaya (promise) himself to return to his home. That's why this place is called Cangeling and gradually became Cengiling until now.Hence, Ida Rauh Wawu ngulati (find) a place deemed safe and appropriate to do Parama moksha. Therefore deemed ineligible, he moved again to another location. In this place, then built a temple named Pura Toadstool. The name was derived from the word ngulati. The temple is located in the village of Pecatu.While walking to get a new location deemed eligible for Parama moksha, Ida Rauh Wawu very sad and crying inside her. Why? Therefore he was not willing to leave the world of this scale because swadharmanya not felt completely, namely the Hindu life together in the Sasak and Sumbawa. In his place this mengangis, and built a temple named Pura cry (tears of origin of the word). This cry temple located at Banjar Adat Pecatu Middle Village.Ida Rauh Wawu have not found a place that is appropriate for Parama moksha. He then arrived at a place full of large boulders. He felt alone. In this place, and built a temple named Pura Batu Diyi. Also in this place Danghyang Dwijendra feel less safe for Parama moksha. With a pretty exhausting trip hunger and thirst, he finally arrived at the hills that always gets scorching sun. For overarching self, he took a piece of leaf beetles and try to get drinking water sources. After the tour did not find the source of drinking water, Dwijendra Danghyang finally stuck his stick. Amertha water came out. In this place and built a temple called Pura Umbrella with springs used Tirtha means until now.Ida Rauh Wawu then moved again to another location, to amuse themselves before carrying out the seconds back to the origin. In this place and built a temple called Pura Selonding located in Banjar Kangin Desa Adat Pecatu. Having satisfied herself, Danghyang Dwijendra feel tired. So he was looking for a place to rest. I was so tired to the point that he was quiet (asleep). In this place and built a temple called Pura Parerepan (parerepan means pasirepan, the inn) is located in the village of Pecatu.Approaching the final seconds to Parama moksha, Danghyang Dwijendra purify themselves and mulat sarira first. In this place until now there stood a temple called Pura Pangleburan located in the village of Banjar Adat Pecatu Kauh. After purifying himself, he went on his way to the location of the southwestern tip of Bali. This place consists of the cliff rocks. When observed from below sea level, looks bertindih each other, shaped head perched on a cliff rocks, with a height between 50-100 meters above sea level. Thus called Uluwatu. Ulu Watu means and means stone head.Before Danghyang Dwijendra Parama moksha, he called the boat skipper who had taken her from Sumbawa to Bali Island. Skipper the boat was named Ki Pacek Nambangan Boat. The Pandita asked for help to skipper a boat carrying clothes and stick to his fourth wife in pasraman Griya Mas Sakti Banjar Pule, Mas village, Ubud, Gianyar. Clothing was a light green silk robe and wooden sticks. After Ki Pacek Nambangan boat headed pasraman Danghyang Dwijendra in Mas, Ida Rauh Wawu immediately toward a large rock on the east heap stones relics of the former Royal temple of Sri Wira Dalem Kesari. On top of that rock, Ida Rauh Wawu mengranasika yoga, like a dagger off so urangka, disappeared without a trace, amoring acintia Parama moksha.Also at Uluwatu beach area with a fairly large waves is very challenging to surf sports lovers. Each year the international level adjacent event is always held on the beach around Uluwatu.

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